Commitment to the Ideal

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Jesus said to him, ‘No one who puts his hand to the plow and looks back is fit for the kingdom of God’” (Luke 9:62).

There is a significant number of Bible verses attributed to Jesus that give keys to understanding and practical application of our spiritual resources. Absolute commitment to an ideal is another key.

We are beginning to understand that there is a definite connection between our consciousness and the way our life unfolds. We have come to see that if we can play a role in creating what we see in our experience, we can also play a role in creating what we would like to see. The image we hold of our self and our life influences our thoughts, our feelings, and our actions that go into building the external side of our life.

When you use your imagination to form a new picture of what you would like to see in your life, you discover quickly how easily that picture is challenged. The old self-image does not just dissolve because you decide you don’t want it anymore. You still have plenty of emotion and logic tied up in the old. So it’s important to understand that a permanent change of mind requires a commitment. One moment you can hold a wonderful ideal and the next moment find it, like a sand castle, washed away by a wave of negative emotion.

Right here is where you need to remember the advice of Jesus. Put your hand to the plow and keep it there, no matter how you feel and no matter what appearances are saying. One moment may indeed bring the appearance of failure, but the next moment will present the opportunity for success. If you throw up your hands and walk away from your plow in that apparent moment of failure, you will not see your opportunity for success. You’ll never get your “field” in shape to produce the abundance you desire.

Refuse to quit, and you will see your life transform.

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The Tie That Binds

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I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven” (Matthew 16:19).

One of the most important features found in the teachings of Jesus is his understanding of the relationship between God and the individual. This understanding is important, not so much for its futuristic impact as for its impact on daily life. “God is Spirit,” he said, “and those who worship Him must worship Him in spirit and in truth.” God is invisible, like a breath of air, but very real and very responsive. This presence permeates all, but most importantly, it permeates and is responsive to each person.

God does not respond to us on a capricious whim, but by law. In the above statement, Jesus points out why our life unfolds the way it does. If you think of “earth” as your mind and “heaven” as the creative process of God, you see that Jesus was talking about the process of converting spiritual energy into the material layout of our lifescape. To bind something on earth is to form a definite mental and emotional image of it and then charge this image with enough faith to bring it about. The unseen, formless energy of Spirit then goes to work to bring into manifestation that which you have “bound” in your own consciousness. Thus, what you bind on earth, or latch onto in your mind, assures that the universal, creative process of Spirit will follow suit.

To begin to create a new life through this conscious “binding” process, you must first embrace your life just as it is. If you are thinking of your life as a kind of prison from which you must escape, you are creating barred doors that will prevent your freedom. Accept that you have created life as you are experiencing it now and begin blessing the good that abounds. Hold a vision of your life as healthy, prosperous, and successful, and getting better. In creating a vision of where you would like to go, include much praise and thanksgiving for where you are.

The Resurrection Principle

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Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24).

According to Matthew’s version of the resurrection, when “Mary Mag’dalene and the other Mary went to see the sepulcher,” they found it empty. An angel was there to tell them Jesus had risen from the dead. The Easter story presents the defining principle for both mainstream and alternative Christianity. In both cases, Easter illustrates that life, not death, is the truth behind all appearances to the contrary.

We celebrate Easter in the Spring because all around us we see the resurrection of new life from the dry stalks and branches of apparent death, and we marvel at the tenacity and the proliferation of this mysterious, living energy. Traditional Christianity draws its meaning of Easter from the past, projecting its fulfillment as a glorious and everlasting future. In metaphysical Christianity, we invoke the principle of resurrection in our current affairs by letting go of the old and affirming the new. Life is always creating new channels through which to express itself. Our work is to make ourselves as open as possible to the renewing energy of this resurrecting force so that every point of our experience may expand and flourish.

Are you sealed in a tomb of fear and negation, worried about your future, uncertain about the outcome of some current situation? Then begin to release this fear and affirm that the resurrecting power of life is now lifting you beyond all restrictions, all uncertainty, all inhibitions, and that your life is full of new possibilities, and those possibilities are unfolding now, like the spring buds bursting all around you. Open your mind to God’s resurrecting life right now, right where you are, and enjoy the blessings of a transformed experience.

Run To, Not From

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“It is perfectly natural for the human mind to seek to escape from its troubles by running away from present environments, or by planning some change on the material plane. … There is no permanent or real outward way of escape from miseries or circumstances; all help must come from within.”   Emilie Cady

Most all of us have dreams and desires that would have us leaving one condition and moving to another. While the motivation for some of these changes may seem obvious—simple improvements to our life conditions—others may be pointing to our need to be still and take another look. We might be running from an inner call to come up higher, to begin filling the undesired condition from within.

We usually see unsatisfying conditions as a glass filled only half way with water. We want a full glass and so we set aside the half-empty glass and pursue one that is fuller. Rather than set the half-filled glass aside, it may be that we simply need to fill the glass we have rather than seek another.

When Cady suggests that help must come from within, she is pointing to the idea of beginning right where we are, using the conditions we have, to begin filling our life. In other words, rather than curse our conditions, we start blessing them and asking how we can give more of ourselves to fill them.

You may be in a demanding relationship and you say, “I’m already giving as much as I can, and they just keep wanting more.” Maybe you’re feeling drained, not because you are giving so much but because you are giving against your will. If you want to fill this glass, you must stop denying how you really feel and begin giving from a basis that is true. You are going along to get along, so you’re not really giving out of who and what you are, and the relationship suffers because of it.

Pour the full force of your being into your present circumstances. Top off the cup that is yours to fill. When it is full, you may decide you want to keep it.

 

 

A Change of Plan

Today I experienced a change of plan, and was unable to present my weekly talk. For our local congregation, I instead presented a segment of a video series I am working on for my book, The Complete Soul. Because this series is not yet ready for release, I would rather not make it available to the general public at this point. My plan is to present Run To, Not From – a talk based on the writings of Emilie Cady  this coming Sunday.

Some of you have told me you are playing catch-up on the week’s videos, so maybe this pause on my part will give you that opportunity. I apologize for any inconvenience, but I’ll resume regular audio/video programming next Sunday.

Thanks for your ongoing support, and thank you for any topical suggestions you may have for future presentations. Beginning with Easter, I will start a series on the spiritual principles taught by Jesus. Blessings, JDB

Life’s Single Lesson

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“You say the earth is a school and we’ve come here to learn

If we don’t get it now then we’ll have to return

Another lifetime – O how many more?

But what if we came because we’re already free

We want to share our light so that others can see

They have a purpose – a cause to live for”

(I Can’t Hide – JDB)

 

I think it’s fair to say that most who have embraced the spiritual alternative to the mainstream concepts of heaven and hell are comfortable with the notion that earth is a school and we’ve come to learn. The lessons we’re here to learn are not necessarily directed toward enhancing the intellect, but in advancing the soul. I think it’s a good idea to question this premise.

If you own a cat or a dog, would you say the same is true of them? Do you assume they have much to learn in terms of soul advancement? Don’t we respond to our pets because of the unconditional love and devotion they give to us? We may not like that they threaten the UPS man, chase cars, intentionally knock trinkets off the mantel, or shred the couch as part of their routine workout, but we see in them an irresistible purity that would be difficult to improve upon. Would it even cross our mind that they have come to earth to correct some soul deficit? We’re more likely to think they’ve come to help us with ours.

From a spiritual perspective, I suggest there is but a single lesson to learn: I am a soul who has taken on this body as the interfacing vehicle that allows me to experience the material plane. So-called spiritual learning is simply soul recollection –the act of reawakening to what I am at the deepest level. The lessons to learn have less to do with soul development and more to do with conducting life successfully through this temporary physical interface of the body. I believe we are here because we want to be, not because our perceived undeveloped soul needs more schooling.

Focus on this single truth: My soul is complete, and I have taken on a body to experience this earthly plane. Don’t get lost in why you may have made this choice. Focus only on the truth that you are a soul that is already complete, already free. As you get a solid understanding of this, you begin directing your body and your environment to conform to your reason for coming.

 

Giving Way to Natural Law

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 “My people have committed two sins:
They have forsaken me, the spring of living water,
and have dug their own cisterns, broken cisterns that cannot hold water” (Jeremiah 2:13).

Today it seems a growing number of people prefer to describe their interest in the Divine as a spiritual rather than a religious quest. The implication is that a fresh look at spiritual issues requires casting off dogmatic formulas of faith passed on from one generation to the next.

Some of Jesus’ contemporaries apparently thought he advocated abandoning the many formulas of Jewish orthodoxy. He corrected them when he said, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17). He was calling attention to the deeper meaning, the natural law from which the ritual is born. Regardless of the presence or absence of religious trappings, every practical spiritual system must have at its core an understanding that is rooted in natural law.

Jeremiah strikes at the heart of the issue with his two sins dialogue. Of course he isn’t talking about water and cisterns. The “spring of living water” is the indwelling presence of God. The broken cistern is the self-image that we have “dug” or adopted as our identity. A cistern must be filled from outside sources such as rain or water that is hauled in. Jeremiah’s “two sins” indicate a breach in natural law, a turning away from our true inner source of life, love, power, and intelligence and looking to external sources such as people, places, and things as our means of fulfillment. This cracked cistern of the self-image can never be filled, never satisfied.

The source of our being carries the true fulfillment we seek. As we open our heart to this inner infilling, we find the satisfaction we seek. The spring of living water, the spiritual fulfillment we seek, has always been with us, a natural law that expresses from the inside out.